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Panchakarma Part 3: Ashtanga, India, and Masochism

Forgive the delay in this gripping series of enemas and ghee drinking shenanigans. Since I got back from India, I’ve been swamped trying to catch up with life and bills and the consumption of fried cheeselike things. I’ve also been hobnobbing with Dan Savage (by hobnobbing I mean we talked on the phone for 10 minutes) recently, which was super exciting and awesome. I was on his podcast talking about this Salon essay I wrote about how San Francisco fucked up my sexuality.

www.anyway.com

If you missed Part 1 and Part 2, there they are. So shiny!

Moving on then. After you’ve completed your internal oleation (aka drinking butter) around Day 4, they start you on the external oleation (aka full-body oil massage, followed by a steam bath). Sounds like a spa day, yeah? And it kind of was, and was mostly not unpleasant, but only when comparing it to the previous days’ regimen of dry heaving and shitting everywhere. Actually, that’s an exaggeration. It wasn’t THAT bad. I never swore or cried once during the oil massages, not even when they karate chopped my face and slapped my feet like they had just swore in church. “Bad feet! Sister Mary Clampett is so disappointed in you.”

The steam bath was a smallish, steel box, with a hole cut out of the top for your head to stick out of, as if you were dressing up as a breadbox for Halloween. Inside the box was a bench for me to sit on, with a steal bar strategically placed to push on my lower spine, which afforded the least amount of comfort possible and therefore led me to believe was purchased at some sort of sex dungeon clearance sale. Once I was in there, they covered my eyes and my heart and the top of my head with wet cloths, and left me to blanch. “Steam come?” said My Sadist, and I tried to nod in a way that wouldn’t dislodge my various wetnaps. After a few minutes, the sweat started to drip off me in places I didn’t know had pores, and I was naked and wearing only a mesh loin cloth, and so of course I started thinking about sex, and whether this kind of immobilization/heat therapy/spine torture was someone’s fetish. It must be, I thought. There’s a fetish for everything. Chewing ice. Popping balloons. Girls who fart on cakes. (I would link to these, but I already get enough lascivious Google search returns, so I’ll leave that excavating to y’all).

Throughout my treatments, My Sadist and My Younger Sadist would whisper to each other in their Kannada dialect, of which I know approximately 7 words, all of which relate to bread (chapati, roti, paratha, kulcha, poori, dosa, naan, lest you think I’m exaggerating) and then they would laugh. Which I obviously thought meant they were mocking me. Even more so when they did it during the aforementioned foot-slapping. “You should see this one,” I imagined them saying. “It’s like she’s never been scalded with hot bags of rosemary before!” In reality, I’m sure they weren’t talking shit about me, lest it was to talk about my shit. But…no, where was I?

Oh, S&M. I thought about that a lot when I was in the steam box, oleating. I remembered this time in Chicago when I was 25 or so. I went to an S&M meet n’ greet at a dungeon on the North side with S. and this middle-aged professor from Philadelphia who slapped me across the face, and then later cried when I didn’t reciprocate his “love” for me. (Long story, touched upon in this Rumpus essay about guns). But the party was hysterical. It was like a job fair with spanking benches. There were nametags and Triscuits and tiny plates. A septuagenarian in a three-piece suit, whose nametag read something like “Mister Fister,” poured me some apple juice and talked to me about James Baldwin. There were a few people on leashes, but most were in street clothes. I didn’t know what I was doing there exactly, but I loved the weirdness of it all. That last sentence pretty much sums up my whole adult life, actually.

I was suffering then, but I never let anyone know it. I was heartbroken. I was constantly crossing boundaries because I didn’t know where the line was to begin with. I wanted things to be different, but the wanting was a nameless, faceless thing with sharp edges I could only rake myself against. While I was driving to a man’s house, a very sweet man who laughed constantly and asked me why we never went anywhere that wasn’t my bedroom, a question that made me so nervous I never answered it, I called my mom and cried and begged her to talk me out of going to see him. “You don’t have to do anything you don’t want to,” she said in her soothing psychologist voice. “You are in charge of your life.” And I don’t know how I’d failed to realize the obvious truth of her words, but it was like her saying so made me believe it, and I felt instantly better.

D. and I were talking about masochism recently. She said I was drawn to it, and I said that was probably true, but that it had nothing to do with sex anymore. I like the impossibly hard, the struggle and the striving make me feel more accomplished. Maybe that’s a terrible way of looking at it. It’s not that I crave hardship, but my ability to weather it instills me with a kind of pride. I can take it, I think. The pain, the waiting, the discomfort of a scalding massage, the discipline of a rigorous Ashtanga practice.

One time I heard my yoga teacher chastising someone from across the room. Someone who didn’t want to do backbends. She looked up at Magnolia from the floor with this pleading face, and Magnolia said, matter-of-factly: “Do it. Do it, even though it’s hard.” I find her words in my ears often now, when I am doing something difficult. Do it, even though it’s hard. Do it, even though not doing it feels safer and easier. Do it because you can, not because you want or don’t want to. It’s not about the failures or the successes. The trying is the reward.

When the panchakarma was over, I got so many compliments about how healthy I looked. “You’re glowing,” a yogi friend said. I felt light and energetic and a little funny, a little not-me. And I didn’t get sick the whole time I was in India, and I’d dread doing it again, but am glad I did it. I even got a few stories out of it, which is really the best a writer can ever hope for.

Related:

Panchakarma Part 1: Are you shitting me?

It was on the fourth day that they started threatening enemas.

The preceding three days of my panchakarma cleanse at Dixit Health Clinic were spent mostly chillaxing on the rooftop balcony and drinking increasingly larger doses of ghee, aka clarified butter. This process is known as oleation, which sounds nice, doesn’t it? Like something a rainbow might do to a flower. I can tell you now that it is not nice at all, and that even though it’s been several weeks, simply typing the word “ghee” causes my gag reflex to involuntarily kick in, a trigger I imagine is similar to what Linda Lovelace must feel watching hot dog eating competitions.

Anyway. On the fourth day, after I had consumed 120 ml of ghee, followed by completely sincere and appreciated pats on the back from Dixit staffers, Dr. Manassa asked me how many times I had “gone to toilet” that day. I thought about lying. Since coming to India, I had been a regular companion to a great many toilets around Mysore, but on this particular day, I had somehow managed to fail my doody duty. But I’m a terrible liar, so I told her the truth, which was zero times.

“Maybe I ran out?” I said, a little too hopefully. Dr. Manassa looked at me as if I had just licked ghee off the floor. And that’s when I received the enema talk.

If you’ve never had a Third World enema before, allow me to horrify you in very few words. Two strangers, a bucket, and a tube shoved up your ass. They then remove everything in your lower intestine, along with what little remaining dignity you’ve managed to store up since puberty. I had yet to be subjected to this particular treatment, but I’d heard all about it from my fellow cleansers at the clinic. We were there for a week, after all, there was pretty much nothing else to do except literally shoot the shit. After hearing their stories, I decided that firehosing my colon was something to be avoided, if at all possible. But Dr. Manassa was indifferent to my suffering. She told me that if tomorrow was the same, I’d be given a one way ticket to ShitHose Town.

Now try to enjoy the view while thinking about a hose in your ass.

Panchakarma (five actions) is detox system that’s been around for at least a thousand years. It’s tailor-made to support your specific body/mind constitution (dosha), and to address the specific ama (toxins) that are partying in your GI tract and elsewhere. Mine was an 8-day regimen. I came to the panchakarma not for digestive reasons, but as a last ditch effort to cure a hamstring injury that’s been going on for almost three years. I’d tried just about everything at that point, short of leeches and surgery, so I figured I’d give Ayurveda a shot.

A few words about shit

If you don’t hang around that many yogis on a day-to-day basis, you might be surprised to learn that, along with giving too-long hugs and singularly keeping Nag Champa manufacturers in business, yogis love to talk about their digestion. I remember one time at Moksha Yoga in Chicago, a fellow yogi coming out of the bathroom after class, his eyes sparkling in triumph. “You guys,” he said. “I just took the perfect dump. Come look!” While I declined, many others did go and marvel at this supposed pinnacle of poop.

It can be refreshing at times, this kind of honesty. One is never permitted to talk about the activities going on in one’s intestinal tract, in polite company or otherwise. But it is an important signifier of health. And like the book says, Everybody Poops. Except women, obviously. Gross.

Hindsight is 20/20

The next day came, and still my insides remained stubbornly where they’d been for the last day and a half. I tried to mentally prepare myself for my impending enema on the rickshaw ride over by viewing it in karmic terms, and also as a writer and a masochist. When the world sends a tube toward your ass, sometimes you just have to trust that this is part of the universe’s Great Plan. Also, I was kind of curious. But when I got there, I was informed that Dr. Manassa had the day off. PRAISE SHIVA, I thought inwardly, but then felt a twinge of disappointment. I mean, I was already drinking butter, for crying out loud. I didn’t come halfway around the world to do this half-assed. If I wanted optimal health, then shouldn’t my whole ass be involved? But then I was like, “Are you mental? Is the ghee going straight to your brain, and not into your GI tract where it’s supposed to then easily eliminate ama? Stop romanticizing every awful experience like you’re Pete Wentz.” And then I bucked up.

To be continued…

Stay tuned for the next installation of A White Girl in India, where I will tell you about the Indian version of Granny Clampett and how she burned me with bags of hot herbs.